What’s Up? The Jesuits and Ceiling Painting in Early Modern Rome--Kelsey Stelly
During our time in Rome we have
seen many amazing ceiling paintings in many of the Churches we have been able
to go to. I remember the first church that I walked into during this trip and
looked up just to be amazed by the elaborate art and architecture of the
ceiling.
One of my ultimate favorite ceiling
paintings that we have seen during this month is the ceiling of the church of Sant'Ignazio.
Upon walking into this church I was in awe of the architecture and paintings
surrounding the churches sides, but after looking up I was amazed. The ceiling
painting was completed by Pozzo, and is a fresco entitled, “The Triumph of
Sant' Ignazio”. In this church, the marbled columns continue all the way up to
the ceiling. This ceiling is amazing because it seems as if the sides of the
church go up all the way into Heaven. It is hard to tell where the architecture
ends and where the paint begins, done by the artist to form a kind of three dimensional
effect. This effect is called quadratura. It is defined as the use of architectural
elements in painted works in order to create an illusion that the space is expanding
into another, Heavenly realm. Sant’Ignazio’s ceiling is one of the best examples
that I have seen of this being done. This quadratura really started to grow in
popularity during the Baroque period, as it perfectly defines the Baroque
period itself. It is theatrical and grand, making a simple ceiling look as if
it expands for miles into Heaven. When looking at this particular ceiling, it
is incredibly hard to tell where the architecture is real and actually stops
and the painting continues. It all flows incredibly into one picture of
Ignatius being welcomed into Heaven. The dome itself is extremely interesting,
as it is actually a flat part of the ceiling. Pozzo makes it look as if it is
an actual dome that extends upward, due to the fact that the Jesuit’s did not
have enough money to actually insert a dome into the Church. If you stand at
the best point in the Church and look up, the dome looks whole and not flat due
to the illusionistic perspective Pozzo had while painting it. It is certainly
one of the most remarkable things I have seen during this trip.
The angels hovering around Heaven
in this painting are also amazing to look at when viewing this painting. Every
angel’s wings appear as if they are coming directly out of the painting and flying
around. The angels embody movement and make the scene feel much more real. The
viewer can see every feather in each wing of some angels, along with the
movement of flight in motion from others.
An extremely interesting aspect of
this painting that should be remembered is the fact that is was done in a
Jesuit church for a Jesuit purpose. Jesuit’s picked the art that would be in
their churches by choosing art that reminded, taught, and moved people into the
Catholic faith. This is demonstrated in this piece of art especially. If you
look at the four corners of the painting, there are depictions of the four continents.
This referred to Ignatius spreading the word of Jesus to each continent and
therefore, being welcomed into Heaven in the middle of the painting. A main
point of this painting was to reaffirm the Catholic faith following the
reformation, and showing such an important figure who taught about the faith
reaching the ultimate end-goal of Heaven was a great tool in doing so.
Another one of my favorite Churches
with an amazing ceiling painting was Il Gesù. This was the Jesuit church built
in the heart of Rome, and built to be the mecca of the Jesuits. Along with the
last painting, this is also a Baroque ceiling painting. The scene in this
painting depicts the “Triumph of the Most Holy Name of Jesus” and was done as a
fresco by Baciccio. It is another amazing example of the Baroque use of quadratura.
Directly in the light of this
ceiling painting is the name of Jesus, which is the focal point of the whole
church. This is similar to the way that the last ceiling painting was
showcasing Loyola, who was the focal point of that Church. Around Jesus’ name,
blessed people and angels are kneeling to the side being shined upon by the
light of Heaven, while the damned and unholy are almost depicted to be falling
away from the light. They are depicted this way by the addition of stucco
around the architecture to show them coming away from the painting, in an almost
three-dimensional way. This is a very Baroque tool to use, as it is extremely
theatrical the way that the damned are falling away and being sent away from
the light of Heaven. This church adds in stained glass and sculptures to
increase the theatrical qualities and tell the story being shown in the
painting. It also makes the borders of architecture ambiguous, which was simply
not done in Renaissance and Medieval times. A truly amazing aspect of this is
the way that the artist created a shadow onto the architecture, really showing that
the scene is almost as if part of the ceiling of the building was removed and
Heaven was directly above it. It makes the viewer question what exactly is
painting and what is structure. The Gesù’s ceiling painting’s ultimate theme is
more of a triumphant theme than the one in Sant’Ignazio, but it is also one
that can teach and move. It is showing the need for faith to be received by Jesus
into Heaven. It is almost a lesson to those in the Catholic faith of what could
happen to heretics that are against them. There is an intense juxtaposition
between the light of the holy and the darkness of the damned.
Both ceilings are incredible
depictions of Baroque art, especially within a Jesuit mindset. I will never
forget this amazing trip to see these churches and the art they contain. No
other church will compare.
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